What I believe makes the restored gospel, and its vehicle, the Church of Jesus Christ of Latter-Day Saints, unique is its ability to bring an individual into the fullness of Christ while on the earth. The ordinances and doctrines are purposeful only insofar as they are pursued and received in their spiritual forms. Baptism is only useful if we are baptized by fire, and endowment is only useful if we receive the blessings in their real and revelatory form along with their ritualistic form.
And the doctrines provided, particularly by Joseph Smith and Brigham Young are powerful, but the restored gospel does not benefit us unless we know, study, and obtain those doctrines for ourselves. There is no collective redemption by virtue of being a member of the church – even a really “active” member. One can be totally immersed in the Church and never participate in the gospel offered to them. Of this situation the Lord, asks, “what doth it profit a man if a gift is bestowed upon him, and he receive not the gift? Behold, he rejoices not in that which is given unto him, neither rejoices in him who is the giver of the gift” (D&C 88:33).
The restored gospel is the greatest gift given to us. But are we receiving it? If we receive only a portion then we are like any other church that grants a portion, even a great portion, but doesn’t bring a fullness. Sometimes we in the Church are critical of other religions believing that we have a fullness and they don’t. But if we aren’t participating and pursuing the fullness of the gospel, are we any different than any other creed that rejects a fullness? The church does not give you a fullness by virtue of membership. Membership in the gospel is an invitation to pursue the path of fullness which is only available through the ordinances of the restored gospel in their revelatory form.
Unfortunately, it has been my consistent experience that many within the covenant body resist a deeper understanding of basic doctrines; especially the deep doctrines required for deep discipleship. They are passed off as unnecessary, always proclaiming the basics as the only necessary focus. But there are no deep doctrines, only deep understanding of basics. And the deeper you understand the more power they have. If we insist on keeping things simple and basic, they will never have the saving power for which they are intended.
Deep, exalting, and eternal knowledge is the defining distinction of the restored gospel. It is not information. Information saves no one. Possessing information regarding doctrine, no matter the fluency in that information, has no salvific effect. It is the knowledge that is infused by the revelation and power of the Holy Ghost that gives us power over every form of darkness. It is the knowledge that is given to us that gives us actual power.
It is easy to receive information. One can read and become verbally fluent in all the written depths of the gospel – but that person can also at the same time be bereft of spiritual knowledge. It requires great faith, repentance, sacrifice, and endurance to be a possessor of redemptive knowledge.
One may claim that the priesthood is the defining difference of the restored gospel. This is true only if we understand what priesthood really is. Priesthood is the order of individuals that have received an endowment of revelatory knowledge sufficient to actually give ordinances with the authority of heaven and to overcome darkness around us. Very few actually possess real priesthood. Most practice the vain form. The real thing requires the sacrifice of all things to produce the faith to receive the knowledge necessary to have real priesthood power.
Some have also confused the need to gain knowledge as a charge to receive secular knowledge – as if professional degrees or worldly study gives you an advantage in the next world. This is a philosophy of man introduced by those that are far more interested in secular knowledge than they are spiritual knowledge. The latter requires such a great cost that they prefer the knowledge of the world that brings them the great telestial gifts – but their reward is limited to this earth.
But this doesnt mean that part of our stewardship on this earth is not to pursue great learning and discipline and knowledge of the things of the earth to be of service to each other. But we should never confuse this as knowledge that has power to save or exalt – this is not knowledge that we will give us an advantage in the eternities.
Why are so many resistant to receive knowledge beyond the information they receive from the basic teachings of the church? Because it suggests they have to work out their salvation in a way that makes them feel deeply comfortable. One of the false appeals of Mormonism is that you are saved when you receive the ordinances along as you remain an active member of the church throughout your life. This is a great latter-day fallacy. It is not membership, but knowledge one receives through the gospel that exalts – specifically the knowledge that God approves of you and has accepted your sacrifice. This is the greatest knowledge we must receive. And it can only be received through revelation.
“And now I, Nephi, cannot say more; the Spirit stoppeth mine utterance, and I am left to mourn because of the, and the wickedness, and the ignorance, and the of men; for they will search , nor understand great knowledge, when it is given unto them in , even as plain as word can be” (2 Nephi 32: 7).
Joseph Smith taught in the Lectures on Faith:
“Having treated the ideas of the character, perfections, and attributes of God in the preceding lectures, we next proceed to treat the knowledge which persons must have that the course of life which they pursue is according to the will of God, so they may be enabled to exercise faith in him unto life and salvation.
2. This knowledge supplies an important place in revealed religion; for it was by reason of it that the ancients were enabled to endure “as seeing him who is invisible” (Heb 11 :27). It is essential for any person to have an actual knowledge that the course of life which he is pursuing is according to the will of God to enable him to have that confidence in God without which no person can obtain eternal life. It was this that enabled the ancient Saints to endure all their afflictions and persecutions and to take joyfully the spoiling of their goods, knowing (not believing merely) that they had a more enduring substance (Heb 10:34).”
May we seek full discipleship by pursuing the fullness of the gospel which endows us with a fullness of knowledge.