Mysteries are not unknowable things. They are things that are infinitely knowable. In other words, mysteries are things that have limitless boundaries of understanding and depth. Eternal things – truth, ordinance, covenants, principles, archetypes, and individuals have eternal depth and meaning. The bounds of the knowledge regarding eternal mysteries extend through the eternities.
God is a mystery because he is infinitely knowable. There are no bounds to your ability to learn unlimited things about him and her.
So are things like baptism and sacrament; they have limitless layers and depths to their meanings.
Understanding things like the archetypical account of Adam and Eve have unlimited depths learning and understanding – because it is the account of the fall, which is a fundamental pillar of eternal redemption.
Seeking mystery is not seeking things that are forbidden or that are unknowable; it is the pursuit of being redeemed by virtue of the endowment of spiritual knowledge. Knowledge is the saving principle of eternity. Knowledge is the power by which darkness is put under your feet, which is another definition of exaltation.
The process of exaltation is the process of receiving mysteries. It is coming into the revelation of God and knowing for ourselves. We come to know ourselves precisely to the degree that God is revealed to us.
The Adversarial doctrine of rejecting mysteries is powerful to the natural man because it does two fundamental things: it comforts the natural man by doctrinally justifying their desire to persist in their natural state – this is why so many, even those that profess to be of the church of God, teach and abide this doctrine – it relieves them from the invitation to put off the natural man.
The fruit of a person who is putting off the natural man is that they will always receive mystery.
A dominant sign that someone is born again is that they become greater possessors of knowledge. They have a deeper understanding of the things of God. And they understand that the Holy Ghost performs two fundamental purposes: He reveals mysteries to you and he sanctifies you in order for you to be able to receive mystery.
The doctrine to rejecting mystery is the exact power of Satan to bind us by the chains of hell (Alma 12:9). Those that dissuade us from receiving the mysteries of God are preaching an Adversarial doctrine.
In wisdom, however, those that have mysteries will caution those that desire greater light and truth to receive it through the only channel it an be received, and by the laws that govern that channel. The Holy Ghost is the only channel through which we can receive mystery. And we can only receive mystery through the Holy Ghost to the degree we are cleansed by the sanctifying blood of Christ, we humble ourselves before God and keep his commandments with all of our hearts.
Those that reject mystery will rely on the vain forms of ordinances void of the power of godliness, and will practice the type of priestcraft that has the form of Godliness but denies the power thereof.
The priesthood is the power by which we come into possession of mystery